KABIR ON NON-DUALITY

Kabir approximately 1440AD-1518AD was a great Indian saint and mystic. His poetry written in simple language, unlike the religious texts of his day, is easy to understand by anyone.Kabir’s poetry had a major influence on most religions at that time. Kabir combined the best of Sufism, Vedanta, and Hindu and Buddhist teachings.

He spoke of the unity of everything in nature, and his poetry was entirely focused on the Non-Dual principle in nature.

These two poems of Kabir translated by the great poet, novelist, musician, and playwright, Rabindranath Tagore, are classic examples of his teachings, which speak of the Kabir approximately 1440AD-1518AD was a great Indian saint and mystic. His poetry written in simple language, unlike the religious texts of his day, is easy to understand by anyone.Kabir’s poetry had a major influence on most religions at that time.

These two poems of Kabir translated by the great poet, novelist, musician, and playwright, Rabindranath Tagore, are classic examples of his teachings, which speak of the NON-DUALITY, in nature.

THE moonshines in my body, but my blind eyes cannot see it,
The moon is within me, and so is the sun.
The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.
So long as man clamours for the I and the Mine, his works are as naught:
When all love of the I and the Mine is dead, then the work of the Lord is done.
For work has no other aim than the getting of knowledge:
When that comes, then work is put away.
The flower blooms for the fruit: when the fruit comes, the flower withers.
The musk is in the deer, but it seeks it not within itself: it wanders in quest of grass.

WHEN He Himself reveals Himself, Brahma brings into manifestation That which can never be seen.
As the seed is in the plant, as the shade is in the tree, as the void is in the sky, as infinite forms are in the void--
So from beyond the Infinite, the Infinite comes; and from the Infinite, the finite extends.
The creature is in Brahma, and Brahma is in the creature: they are ever distinct, yet ever united.
He Himself is the tree, the seed, and the germ.
He Himself is the flower, the fruit, and the shade.
He Himself is the sun, the light, and the lighted.
He Himself is Brahma, creature, and Maya.
He Himself is the manifold form, the infinite space:
He is the breath, the word, and the meaning.
He Himself is the limit and the limitless: and beyond both the limited and the limitless is He, the Pure Being.
He is the Immanent Mind in Brahma and in the creature.
The Supreme Soul is seen within the soul
The Point is seen within the Supreme Soul,
And within the Point, the reflection is seen again.
Kabîr is blest because he has this supreme vision!


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