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Mantra to Make Entities in Graveyard Appear

This is a Mantra Experiment, which is practiced in great secrecy by Aghor Panth Tantriks, Black-Magic Spell-Casters and Sadhus in India to make the mystical and paranormal entities, like spirits, monsters, zombies, demons, ghost and vampires, which haunt a Graveyard appear before the practitioner.

The Mantra Experiment, which is described below by me in this post is risky and life-threatening, even for the Aghor Panth Sadhus who are devoid of fear. Hense, it is an experiment, which is only for the very experienced Spell-Casters, who have had prior experience in handling such dangerous un-worldly situations.

The Shamshan Jagran Mantra Sadhana as this Tantric Ritual is called in the Hindi language should be started at mid-night in a Graveyard, on the Trayodashi of the Krishna Paksha [Thirteenth Tithi of the Dark Fortnight of the Hindu Lunar Month] and continued until Amavasya [New Moon].

The Mantra Experiment should be done in a place, which is the approximate, center point of the Graveyard. The practitioner should draw a circle [Suraksha Chakra] on the ground with an iron tongs and pray to Lord Shiva for safety and success in the Mantra Sadhana.

Then, he should sit down, in the circle, facing the West Direction and chant the Smashan Jagaran or Graveyard awakening Mantra, which, I have given below. The Mantra should be chanted in the dark night and stopped just before Sunrise[Suryodaya]. The same procedure should be followed for the next night.

क्रीं क्रीं कालिके भूतनाथाय रौद्र रूपायै भूत-प्रेत पिशाच जाग्रत श्मशान उत्थापय क्रीं क्रीं कलिके फट स्वाहा ||
Kreem Kreem Kaalike Bhoothnaathaaya Roudra Roopaayai Bhoot-Pret Jaagrat Shmashaan Uatthaapaya Kreem Kreem Kaalike Fatt Swaha ||

This Mantra Prayog is said to awaken all kinds of invisible and hidden mystical beings, which haunt ot frequent that particular Graveyard, like Bhoot-Pret, Rakshasas, Vetalas, Atrupt-Atmas, Pishachas and other similar Ghostly Beings.

The Tantra does not prescribe or specify what should be done after these mystical entities start appearing, which probably means that the practitioner has to conduct himself according to the demands of the situation unfolding before him.


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