Videshan Mantras from the Bhoot Damar Tantra

In this post, I have written about 3 Videshan Mantra Experiments or Mantra Experiments to divide enemies by making them fight with each other. These Videshan Mantra Prayogas are described in one of the more reliable and authentic versions of the Bhoot Damar Tantra, which is one of the most sought-after Tantric Texts.

I have also seen these Videshan Mantra Experiments in other Tantric texts with slightly different rituals and methods of actually implementing them to divide enemies and make them disagree, argue and fight with each other and ultimately separate.

However, the Vidhi given in the Damara Tantra is simpler and uncomplicated and hence, it can be of interest to the followers of Mantra Shastra.


The First Videshan Mantra Prayog
1] The practitioner has to take a 4 fingers long stick of the Ficus religiosa or sacred fig tree in the right hand and chant the Videshan Mantra given below 108 times to infuse the stick with the force of the Videshan Mantra.

मंत्र
ॐ शिनि शिनि स्वाहा ||
Mantra
Om Shini Shini Swaha ||

2] Then, he has to bury the Videshan Mantra Infused stick in the compound of the home of the enemy.

3] As per the Damara Tantra, this Vidhi will make the inmates of the house fight amongst themselves. These fights can turn bloody and become life-threatening.

Second Videshan Mantra Prayog
1] During the period of the Bharani Nakshatra [the Star 35 Arietis] the practitioner has to take a 1 finger long bone of an owl and infuse it with the Videshan Mantra given below by chanting the Videshan Mantra just 7 times.

मंत्र
ॐ दह दह लह लह स्वाहा ||
Mantra
Om Daha Laha Laha Swaha ||

2] Burying this Videshan Mantra Infused owl bone in the house of the enemy will have the same effect as in the First Videshan Mantra Prayog.

Third Videshan Mantra Prayog
1] Siddhi has to be gained over the Videshan Mantra given below by chanting it 1008 times. This Siddhi Sadhana can be done on any day and there are no rules specified for the same.

मंत्र
ॐ लोहितमुखे स्वाहा ||
Mantra
Om Lohitamukhe Swaha ||

2] Then, during the period of the Punarvasu Nakshatra [Beta Geminorium] the practitioner has to take a 5 fingers long stick of the Chitrak or Plumbago zeylanica tree and sharpen its edge to make it look like a nail and infuse it with the power of the Videshan Mantra by holding it in the right hand and chanting the Videshan Mantra 7 times.

3] Burying this Videshan Mantra Infused Chitrak tree stick in the house of the enemy will have the same effect as in the First Videshan Mantra Prayog.

Notes- These are ancient Indian Voodoo Spells and those described in this post can be used only on enemies living in houses because there were no apartments of high-rise residential buildings during those times.

These are all Aghori or fearsome Mantra Experiments and they have only been described in this post for giving information about fearsome Indian Voodoo Spells.

Many such Mantras, Yantras, and standalone Enemy Destruction Occult Spells and Charms can be seen in the section on Mantras and Tantra for Enemies.

Comments

  1. १८ सितम्बर शुक्रवार से अधिक मास शुरू हो रहा है। ये हर तीन साल में एक बार होता है। लेकिन १९ साल बाद आश्विन अधिक मास है। याने इस साल दो आश्विन मास होंगे। इस अधिक मास में कई दुर्लभ योग बन रहे हैं ,जो वैभव वृद्धि करने वाले हैं। वैसे तो अधिक मास भगवान् विष्णु और कृष्ण की आराधना का है ,लेकिन आश्विन मास होने के कारण लक्ष्मी की कृपा का भी महीना है। इस तरह से यह महीना लक्ष्मी और विष्णु दोनों की आराधना का है। आश्विन मास की पूर्णिमा लक्ष्मी के पृथ्वी पर आगमन की मानी गई है। इसे हम शरद पूर्णिमा कहते हैं। शास्त्र कहते हैं अधिक मास में किया गया जप,तप,व्रत और दान ये अक्षय फल देते हैं। इस महीने में विष्णु के साथ लक्ष्मी की प्रसन्नता के लिए किये गए उपाय भी अक्षय फल देते हैं।

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  2. The mantras given for Videshan experiment are surprisingly easy but both methods described for Videshan remedy are not practical. How can you bury anything in anyone's compound with whom you are having troubled relations? Secondly it is not possible for a layman or any average person to get owl's bone. Neelji, please give some practical and easy methods which the practitioner can do on his own without involvong any other person.

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