In this post, I have written about a Trikaal Darshan Mantra Prayog to visualize three past and future lives of any person, including yourself. The uncomplicated procedure is described below for the benefit of advanced Sadhaks and others who have attempted similar Mantra Sadhanas.
The Mantra Prayog can be started on any day in a place where 5 trees are growing together.
The Sadhak has to be seated under these trees on a Aasan of 5 Nar Mund or Human Skulls and chant the Mantra given below 400, 000 times in a period of 3 weeks.
Even though, a Japa Mala has not been prescribed, a Rudraksha Japa Mala can be used for this Mantra Prayog.
The Chaturakshar Mantra that has to be chanted is given below.
Notes- This Sadhana appears to simple, straightforward and easy to perform, however, it is very difficult to predict the exact happenings that will take place while the practitioner is engaged in the Sadhana.
There will be unnatural disturbances and unknown and unseen mystic entities and energies will try to prevent the practitioner from completing the Trikaal Darshan Mantra Prayog.
This is the reason why, I had stressed upon the point that this Mantra Prayog should only be performed by advanced Sadhaks who have experience in practicing these kinds of Mantra Sadhanas. Such Sadhaks will be well versed in the use of the correct Atma Raksha, Suraksha Kavach and Disha Bandhan procedures, which will prevent disturbances, harm and danger to the life of the Sadhak.
There is a difference between Trikaal Darshan and Trikaal Gyan in the context of this post. Trikaal Gyan is the ability to visualize the happenings in the 3 worlds or Heaven, Hell and Earth or Dev Lok, Pataal Lok and Prithvi Lok. Whereas Trikaal Darshan in the context of this post is the ability to visualize the happenings of the 3 past and future lives of anyone, including oneself.
Note- Many different kinds of future knowing Mantras of different kinds can be seen in the section on - Future Mantras and Tantra
The Mantra Prayog can be started on any day in a place where 5 trees are growing together.
The Sadhak has to be seated under these trees on a Aasan of 5 Nar Mund or Human Skulls and chant the Mantra given below 400, 000 times in a period of 3 weeks.
Even though, a Japa Mala has not been prescribed, a Rudraksha Japa Mala can be used for this Mantra Prayog.
The Chaturakshar Mantra that has to be chanted is given below.
मंत्र
ह्रीं ह्रीं द्रूं सः ||
Mantra
Hreem Hreem Droom Sah ||
Notes- This Sadhana appears to simple, straightforward and easy to perform, however, it is very difficult to predict the exact happenings that will take place while the practitioner is engaged in the Sadhana.
There will be unnatural disturbances and unknown and unseen mystic entities and energies will try to prevent the practitioner from completing the Trikaal Darshan Mantra Prayog.
This is the reason why, I had stressed upon the point that this Mantra Prayog should only be performed by advanced Sadhaks who have experience in practicing these kinds of Mantra Sadhanas. Such Sadhaks will be well versed in the use of the correct Atma Raksha, Suraksha Kavach and Disha Bandhan procedures, which will prevent disturbances, harm and danger to the life of the Sadhak.
There is a difference between Trikaal Darshan and Trikaal Gyan in the context of this post. Trikaal Gyan is the ability to visualize the happenings in the 3 worlds or Heaven, Hell and Earth or Dev Lok, Pataal Lok and Prithvi Lok. Whereas Trikaal Darshan in the context of this post is the ability to visualize the happenings of the 3 past and future lives of anyone, including oneself.
Note- Many different kinds of future knowing Mantras of different kinds can be seen in the section on - Future Mantras and Tantra
Neel N is the founder of Prophet666.com. He tells you in English and Hindi about Spells, Vashikaran, Yakshinis and all Hindu and Islamic Mantras and Yantras. The Prophecies, Revolutions of India and the coming World Wars of the Bible, Kalki Avatar and Nostradamus. The Mantra and Remedies for Healthy Living and Exploring the Unknown Universe.
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